Thursday, September 17, 2020

Homily 7.12.20

Readings:

IS 55:10-11
ROM 8:18-23
MAT 13:1-23

We just heard three passages from Scripture, the Word of God as we say after each reading. The words in all three of these readings point us to a deeper reality about the Word of God that does not solely dwell in books or even on the lips of human beings, but is also scattered in every seed, held in every rain drop, rooted down deep into the earth, and singing out to us in the symphony of the sounds of creation. Before I share a few more words with you mediated through my human body, I invite us to listen to the words of God woven into the beautiful creation that surrounds us. What more do they have to offer, what words of wisdom still want to be spoken? If you feel comfortable, I invite you to place your bare feet on the earth, breathe with the trees who breathe out what we breathe in, quiet the noises inside your head and heart and listen with your whole body to what our more than human siblings have to share.

 

[Pause for 2-3 min]

 

Would anyone like to share something they heard?

 

We are part of an absolutely incredible and complex ecosystem. Our bodies are ecosystems unto themselves, and we are also just one tiny part of this larger ecosystem of the environment in which we live, and the wider planet of earth. We can’t live without water, without oxygen, without another life form dying so that we can be nourished by its nutrients. The Buddhist teacher Thich Nhat Hanh calls this reality interbeing. Just as the plant is made up of sunshine, rain and soil, so too are we made up of sunshine, rain, and soil when we eat the plant. If what we rely on to eat becomes sick it can make us sick. We inter-are.

 

The Rev. Dr. Martin Luther King Jr. understood this concept as well. He reflected in his Letter from a Birmingham jail that, “All life is inter-related. All of us are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

 

And the divine presence is woven into and throughout this incredible micro and macro system of inter-being. We are both the seed and the soil in the garden. The seed holds the full presence and potentiality of the emergent divine wisdom and incarnation. But it is also reliant on the environment that surrounds it to support this emergence and growth into what it desires to become. This is the wisdom of our Gospel tonight and of past and present prophets: the body of God is one giant living complex organism, and what impacts one part of it impacts the whole, for better or worse.

 

I would say I'm a novice gardener, I wasn’t raised in an agrarian environment like Jesus and his followers or like the ancient Jewish people of the Hebrew Scriptures, but I desire to learn what my ancestors knew about living in harmony with the land, and collaborating with the more than human world to bring forth life and sustenance. One thing I am learning is the importance of soil quality. Just like our Gospel pointed out, you need good quality soil for the seed to sprout and grow and thrive. When you don’t have good soil, the seed may never sprout, or it does but then it quickly dries out and dies, or it gets choked out by other invasive species.

 

Our bodies, are gardens unto themselves and also part of a larger garden. The lies we've been told about ourselves, about other living beings, and even about God, create poor soil conditions within this body and the collective body of the community. The same with negative thoughts and behaviors that we direct towards ourselves and others. If you haven’t heard it enough: you are good. You were born good. Your body is holy and sacred. You are loved beyond your wildest comprehension and there is nothing you can do to separate yourself from that love, except in your own mind. We have to nurture the soil of our bodies to create good health so life can grow, just like real soil and plants. 

 

Systems of oppression can’t bear fruit because they rooted in bad soil. Systems of oppression are death dealing, not life giving. White supremacy can never bear fruit, patriarchy cannot bear fruit, homophobia and transphobia cannot bear fruit, and this is why we are starving, because we are saturated in environments full of rock and sand in which only weeds can grow. The seeds that produce life and liberation are literally being choked out as they rise. We have a duty to ensure that not only our body but all bodies under attack can be nourished and healed and given the space to rise up and bear fruit a hundredfold. 

 

And because we are one living body, one living ecosystem, we can do this for each other. Plants already do this for one another! Take the example of trees. Trees are phenomenal for many reasons, but one is that when one is sick or a disease threatens their health - they will send extra strength and healing through an underground system of roots and communication to those in need!  Plants have underground railroad systems of deep root communication to take care of one another. Mycelium that make up fungi do this for many other plant species too. We have so much to learn from the words of God, the wisdom of God, woven into creation.

 

I want to end with this image from our second reading tonight of all creation groaning in labor pains. The brilliant Indian scholar and activist Arundati Roy has said "another world is not only possible, she is on her way. On a quiet day I can hear her breathing." Well I can not only hear her breathing but groaning, wailing, and shouting as she both births and midwife's this new world into being.

 

We are the body of earth groaning in labor pains. I can hear her in the streets reminding us it is our duty to fight for our freedom, it is our duty to win, we must love and support one another, we have nothing to lose but our chains! I can hear her in the unapologetic proclamations that all black lives matter. I can hear her in the chorus of #metoo and #timesup. I hear her in the cries of our youth shouting Fire and sounding the alarm as the climate crisis worsens. I can hear her in the indigenous resistance to the destruction of sacred land and ecosystems. And I can hear these birth pains in the beauty being created all around me and through me in resistance to these systems of oppression and this culture rooted in lies that has spread disease throughout the body of God and poisoned the soil.

 

But if you’ve ever seen a flower sprouting up through a crack in the concrete, you know there is hope. There is a saying I learned in Spanish from the freedom fighters in El Salvador, “se puede aplastar algunas flores, pero no se puede detener la primavera.” They can crush a few flowers, but they can’t stop the spring. There is power in community. Life is strong, and resilient, and new seeds are being planted every day. May we do all we can to cultivate the conditions of good healthy soil within us and the larger ecosystem so that we too can help birth and midwife this new world into being.  

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